Tag Archives: nurture

On Nurturing, Punches in the Mouth, and Unearned Love

[Given by Chris Juchau at the Back-to-School Fireside for Parents August, 2016.]

Tonight I would like to speak on three different topics.  They may or may not seem like they are related, but they all are core to our task and privilege of parenting and so they do share some commonality.

I will use a slide to illustrate each of my three topics.

Topic 1:  Nurturing Your Faith and Testimony

Let me describe for you a simple scenario that I experience frequently.  It’s a Sunday or a weekday evening and in the context of my calling I am meeting with a man or a woman (or both) from our stake.  He or she arrives and I invite him or her into the office and I ask the question, “How is your testimony?  Tell me about your testimony.”  And the person answers in any of a large variety of ways ranging from describing why their testimony feels so solid to acknowledging that their testimony is thin or even non-existent.   And then I ask, “Do you nurture your testimony?”  Which isn’t a very good question to ask because it’s a “yes/no” question, but I ask it anyway—and I never get a straight “yes” or “no.”  Very frequently the answer is comprised of words like these:  “I could do better.”

Now, pretend you’re me. You’ve just asked someone if they prioritize time and energy to nurture their testimony and they answer with “I could do better.”  What does that mean?  How do you interpret that answer?  Of course we can all do better at everything, so it doesn’t really answer the question.

It sounds like an answer driven by some sense of guilt, but it’s still ambiguous.  On the one hand, a person might do nothing or next-to-nothing to nurture his or her testimony and so “I could do better” is just a gentler way of saying “no,” perhaps without wanting to say so so abruptly.  On the other hand, Mormons—and particularly Mormon women, perhaps—are really good at making up reasons to feel guilty when in fact they are doing plenty to nurture their testimony.


I bring this up, though, because in too many cases it seems evident after some discussion that we really don’t prioritize the nurturing and development of our own faith and testimonies enough.  We are busy Moms and busy Dads and taking time for spirituality is easy to neglect and too many of us are neglecting something that will take its toll on our children.

I’m not sure that it’s true that we have to love ourselves before we can love someone else or that we must learn to forgive ourselves before we can forgive other people.  The scriptures don’t seem to support those ideas very clearly.

But where it comes to nurturing testimony and where we are talking about parenting, I do not believe we can escape the reality that you are going to have to take care of #1, so to speak, if you’re going to be able to help #2 and #3 and… #8.

I have on a few occasions encountered a less-active parent who believes their child will benefit from an upbringing in the Church in spite of their own inactivity and so they facilitate getting their kids to Church but do not back that up through their own practices at home or by their own consistent attendance at church.  How well does that work?!  You can love and forgive a child even while you are in the process of learning about Heavenly Father loving and forgiving you.  But the likelihood of your children ending up with deep spiritual roots in the gospel is pretty low when you are not establishing strong roots, yourself.

Why are faith and testimony so important for both you and your kids?  Let me suggest four reasons:

  1. Salvation. We believe that Jesus Christ is the Way—the only way to overcome the effects of our sins and errors which separate us from a perfect God.  We cannot go the Savior’s way without exercising faith in Him.  Faith in Him is the first principle of the gospel and neither we nor our children will realize a cleansing from our sins without faith in Him.  Your children are much more likely to exercise faith and nurture a testimony if you
  2. Happiness. We believe that the greatest, most genuine happiness—both ultimately in eternity and immediately in the present—are found through the Savior and in realizing His  We learn to see ourselves and others the way He does and we discover our own value and acceptability through Him.  The highest form of happiness is only available to those who truly and deeply receive the Savior.  And your children are much more likely to nurture a testimony and receive the Savior if you do.
  3. Adversity. Faith and testimony provide a firm, resilient foundation during the inevitable storms that come to each of us during our lives (and which do not appear to be meted out equally; some people seem to face more difficult storms than others).  The Savior spoke of having a house built upon a rock.  Helaman spoke of that rock being Christ, himself, and about wind, whirlwinds, hail, and mighty storms that will not “drag” us down to “misery” if we build upon the rock of faith in Christ.  Your children will be better equipped to understand and withstand adversity if they do so from a position of faith, which they’re more likely to develop if you
  4. Family. We believe that the greatest family unity depends upon family members choosing the Savior and receiving the ordinances and observing the covenants made available to us in temples. This is true in eternity where we believe such marriages and families can live in an exalted unified state.  It is also true in a very practical sense right now on the earth.  This is painfully illustrated when two church members marry in the temple under the belief that their spouse will maintain beliefs in Church doctrine and maintain a commitment to commandments and covenants—but then one of those two parties changes their mind post-marriage.  In such a case, the difficulties in the marriage and family can be staggeringly painful and the family may not survive intact.  The promise of strong eternal families is much more likely to be realized for your children if you nurture your own faith and testimony and help them do the same.

So faith and testimony are important.  For your kids, your example is huge.   Your setting a good example, won’t guarantee anything, but it will increase the chances.  Whether you set a good example or a poor example in this regard, it will be noticed!

Now, how do you nurture your testimony?

  1. You speak to God personally through prayer morning and night. You won’t be nurturing anything, though, if you just go through the motions.  You pray meaningfully morning and night.
  2. You seek out and listen to God’s voice daily through scripture reading and through paying careful attention to the words of modern prophets (of which there are 15 on the earth today, not just one).
  3. You make the temple and temple worship part of your life. You do work for the dead and return again and again to learn and to renew covenants.  If the ceremony and ritual of the temple are uncomfortable to you, come see to me or one of my counselors and let’s talk about it.
  4. Lastly, and very importantly, you live the gospel like you’re truly committed to it. Let me give some examples:
    • You maintain high standards for your consumption of media. How serious do our kids think we are about the gospel if they know we watch inappropriate media.  After all, I can still get a temple recommend after watching R-rated movies, so what’s the big deal?!
    • You make family prayer a priority. How serious do our kids think we are when they hear references to family prayer over and over again in church but it doesn’t seem important to their father or mother?
    • You approach modesty as if your body really is sacred and that words of Church leaders matter. How serious do our kids think we are when we wear immodest exercise clothing or swimwear and/or don’t seem very anxious to get back into our garments?
    • You honor the Sabbath in meaningful, noticeable ways. How serious do our kids think we are when our Sabbath consists of three hours of Church followed by hours of football and other things that really have no basis at all in worship?

Some will accuse me of over-emphasizing the letter of the law and being Pharisaical with such examples, but here’s the deal:  1) These are exactly the kind of things that strengthen or weaken our children spiritually.  And, 2) You are not nurturing your testimony if you are not striving to live the gospel in deep and meaningful ways, including observing practices that invite the spirit.  The Savior taught that those who do the will of God find out the truthfulness of his gospel.  Those who go primarily just through the surface-level visible motions are far less likely to be increasing in testimony.

Brothers and Sisters, for your children’s sake, please place a significant priority on nurturing your own faith and testimony.  And do all these things with an attitude of gentleness, love, and affection toward your children that they may know that this is a gospel of love and not come to suspect that it is just a gospel of strict rule-keeping.

Topic 2:  Punched in the Mouth

There is a quote that seems to be attributed to the boxer Mike Tyson, although I’m not sure it originated with him.  He was apparently asked once, just before a fight, about his plan.  And in talking about what he wanted to do and what the other boxer was expected to do, Tyson said, “Everybody has a plan until they get punched in the mouth.”

Mbts-2-punched2ost Mormon children, during their childhood or during their youth or during their adult years, eventually get punched in the mouth.  Some seem to get punched extremely hard.  Some seem to get punched over and over and over again.  Many here in this room probably know what it is like to be punched in the mouth.

How do we help our children prepare for this?  There is much we can teach them to help them avoid adversity in life and the troubles that will come to them through their own poor decisions.  We can teach them to follow the prophet, to keep the commandments, to stand in holy places, to understand agency and consequences.  And if we teach them these things and they adhere to them, they will, in fact, avoid a lot of trouble.

But it will not exempt them from troubles that come through the poor choices of others or the troubles that are simply inherent in this mortal experience.  It will not exempt them from the very purposes of mortality, which include testing and gaining experience with opposition, temptation, and agency, including others’ agency.  It may not exempt them from abuse at the hands of others or from tragedy through the fault of no one in particular.

Do we teach our children the doctrine of adversity and opposition?  What is the doctrine?  The doctrine is that, for our own benefit, there must be opposition in all things and that that opposition isn’t pretend or hypothetical—it’s real. The doctrine is that we came here to learn under different and more difficult circumstances than existed in the pre-existence.  The doctrine is that a veil exists so that we can make choices and deal with opposition with faith and without a perfect knowledge—and without immediate relief from difficult circumstances every time we ask Heavenly Father to provide the relief we want in the way we want it.

Let me mention three specific types of punches to the mouth that we need to be prepared for and that we need to prepare our children for.  These three things can overlap each other.

First is the broad category of unexpected life-changing challenges, disappointments, and tragedies.  This includes things like loss of a loved one; a sudden physical or mental health challenge, loss of a job, birth of a seriously limited child, abandonment from a parent, betrayal of a spouse, divorce, absence of an acceptable marriage offer, inability to have children, etc.  You could add other things to that list.

Keeping the commandments does not exempt us from difficult things in life—including very painful experiences and tragedies that come to us through no choice of ours. Can bad things happen to good people?  Can horrible things happen to good people?  Yes.  And they do every day.  Might they happen to us?  Yes.  How do we prepare for them?

  • We understand the doctrine of adversity and opposition.
  • We accept that we are not exempt even though we may do many things correctly.
  • We develop faith and testimony.
  • We develop deep, sincere, real humility and submissiveness.
  • We develop a work ethic.

We can soften the pain of life’s inherent unfairness by understanding and accepting the doctrine and by recognizing that, while each of us is special, we are not special in the sense of being exempt.  Then, when extreme hardship or tragedy comes, we turn to the Lord, we place our submissiveness on the altar and our trust in Him, and then we humbly but resolutely and patiently go to work on whatever it is we need to do or endure.  As we know, the Lord is not likely to change or remove even the worst circumstances during the moments that we are on our knees asking Him to change them.  What He will do is enable us to work through or around those things—or sometimes to simply endure them—after we plead with Him and then go about doing our best to resolve or handle the difficulty.

More easily said than done.  But that is what makes such elements of preparation all the more important.

We need to teach these principles to our children.  We also need to model them.

Second is the category that I will refer to as the Absent God.  It sometimes comes immediately upon the heals of the types of challenges, disappointments, and tragedies I just listed.  In some cases, a person turns to God—perhaps repeatedly—but doesn’t feel like He’s listening and then wonders if He’s even there at all.  It can also happen when a person seeks a testimony through a personal spiritual witness but doesn’t feel like that witness has come.  In these types of situations, it seems like God is absent.

He is not absent.  But connecting with Him can seem elusive to the point of generating doubt and disbelief.  When you get punched in the mouth and turn to God and do not immediately find Him or evidence of Him, but you expected to, it can feel like you’ve just been punched in the mouth again and are going down for the count.

What is the doctrine?  The doctrine is that God is our father.  And the doctrine is that He wants us to become like Him, which surely means that we eventually become spiritually and in every way self-reliant and capable, just as He is.  In order to help us do so, there will be moments where he helps us in obvious ways and there will be many moments where He offers His love and emotional support, but allows us to lean into the wind ourselves.  There are simple but profound truths here.  A parent cannot help a child become all that the child can become without allowing the child to experience growth through struggle.

Our daughter, Anne, just went through her first transfer—or six-week period—of her mission in Texas.  She was assigned to a trainer who would not or could not work.  Her trainer was dealing with depression to the point that she could not bring herself to leave their apartment until very late in the afternoon and so Anne became—or at least felt like—a bit of a prisoner in that apartment.  It was very hard for her.  She left the MTC excited and was anxious to be a missionary and to learn how to be a missionary.  Getting up at 6:30 in the morning and having nothing to do for the next 10 hours but read your scriptures, study Preach My Gospel, and practice Spanish verb conjugations, mostly by herself, was hard.  In fact, it was miserable and, perhaps worst of all, she felt a lot of guilt and began feeling very depressed, herself.

As her parents, we were very worried about the situation.  I knew it was taking a toll on her and I felt very tempted to intervene.  I imagined conversations I might have with her mission president.  I thought about calling her.  Texas isn’t so far away I couldn’t have just gone to see her!  Anne would have liked a hug from her Dad and Mom.  She would have appreciated a phone call.  She probably would like to have exchanged texts and letters every day.  Instead she heard from us once or maybe twice each week in a letter or email and she was mostly left to herself to work her way through it.

Meanwhile, she was turning to her Father in Heaven, but he didn’t send any angels to help her and things seemed to get worse and worse before they got better.

What happened, though, is that Anne turned to the Lord and then went to work on loving her companion and developing patience.  To make a long story short, she came to love that companion and she found meaning in their experience together.  She grew in ways that those difficult circumstances encouraged.  Neither her earthly father nor her Heavenly Father intervened to make the problem go away and at moments were or seemed absent.  But these things ended up fostering instead of hindering her growth.

Even the Savior, at the most extreme moment in human history, was left by His Father to struggle through something staggeringly enormous on His own.  Apparently that was necessary.

We must teach our children the purposes of mortality and the meaning of growth and struggle and effort and the ways in which our Father in Heaven will and won’t help us or reveal Himself to us.  We must teach our children also about the ways He communicates with us, which occasionally may involve an intense “burning in the bosom” experience, but most often is more quiet and subtle—sometimes to the point of not even being noticed.

My third category of being punched in the mouth regards those members of the Church who have not been exposed to criticisms and difficult-to-resolve questions in Church history.  And then when they are exposed to them, feel very much punched in the mouth and, in some cases, worse, like they’ve been betrayed by Church leaders they trusted who, they may feel, actually conspired to keep truths from them.  For some members, this picture behind me is a fairly accurate representation of how they feel.  To make matters much worse, some members in those circumstances become suspicious of who to trust and who not to and they develop fears over the response they’ll receive if they confide their fears and concerns and doubts and questions and mistrust and sense of betrayal in church members they should be able to trust and lean on.

So, of course, there are two categories of things we should be doing about this.  The first relates to nurturing our own testimonies.  Moms and Dads need to understand their own faith and how to approach these issues.  It may help to begin with the reality that while the internet can connect you with many disaffected members of the Church, you also have, right here within an arm’s reach, members of the Church who are very familiar with the issues, appreciate the doubts and questions those issues can inspire, and who are yet full of faith and devotion to God and His Church.  We are happy to listen and happy to share and we don’t condemn, accuse, or belittle people who have honest questions.  And you will find us reasonably capable both of us using our brains objectively and approaching spiritual matters spiritually.

Now, do I think that you need to do hundreds of hours of research into each of these issues in order to become secure in your faith and testimony?  No, I don’t.  Faith comes through agency and testimony comes through evidence.  And the fact is that agency can be exercised and evidence can be accumulated independent of exploring criticisms of the Church.  However, there is a problem.  While a person can have a strong, legitimate faith without being expert in Church criticisms, you run a risk as a parent if you cannot be somewhat conversant on these issues and, perhaps, if you cannot say, “Yes, I am familiar with those things but here are my answers and here is why I am not losing my faith and testimony because of things critical, unpleasant, or unknown.”

Some people feel that the Church’s approach to helping members build faith and testimony has amounted to a betrayal because the Church has not made an open discussion or even rebuttal to these issues part of Church curriculum or Sacrament Meeting talks.  Similarly, our children may lose confidence in their parents where they think their parents are unwilling or unable to address a faith-based approach to the issues.

My suggestions tonight are that 1) you become comfortable with your own testimony, 2) that you do so with some familiarity with the issues your children will surely encounter and question in the digital age, and 3) you teach your children a faith-based, thoughtful and honest approach toward spirituality and toward evidence and unknowns.

A couple of years ago, the Church was about to release its essay on Joseph Smith’s polygamy.  While our family culture has always invited awareness and questions and I have talked to my kids about various critical topics and they certainly have known that Joseph Smith was a polygamist, I had never spoken with them in any detail about Joseph Smith’s polygamy and about the particularly difficult-to-understand aspects of it.  I knew, though, that I wanted them to hear about that from me before they heard about it from someone else and began to feel critical of either my “ignorant faith” or of my “withholding information.”  So I gathered them together and we talked about it.

I invite you to understand faith, agency, testimony, evidence, and unknowns and to teach the related principles to your children.

By the way, don’t raise your kids in an overly black-and-white environment.  Not all doctrine is settled; answers to both historical and present questions of “why” are often not readily available; people’s motives are not always known; and faith, by definition, includes uncertainty.  There must be opposition in all things.  Agency matters.  All these things indicate that while God will give us spiritual helps (confirmations, etc.), he is still asking us to live by faith including with matters of uncertainty and things that are not entirely known.

Topic 3:  Consistent Unearned Love

My third and final topic this evening relates to these pictures…


…both of which focus on the father of the prodigal son. I am particularly fond of the picture on the left.  I think that artist captured very well in the father’s face the anxiousness and concern and focus of a father who loves his son and yearns mightily for his happiness.  I have long believed that the whole point of the Savior telling that story was to teach us not about the son but about the father because he is a representation of Heavenly Father.  We note from this story that the father respected the son’s agency, that he watched for him, and that, at the first sign of his son’s willingness to accept him, the father closed the gap between himself and his son and embraced him.

I wish to emphasize one point.  We must not condition our children to believe that God’s love for them and His acceptance of them is conditioned upon their performance.  On the contrary, we must help them be receptive to the idea that at their very worst moments of life, including moments of extreme personal shame, embarrassment, and disappointment, their Father in Heaven will love them and accept them in His arms.  We will do this by their seeing this type of treatment from us.

When our children do poorly, which, of course, we have all done, whether it is by mistake, poor judgment, or outright rebelliousness, at these moments we need to withhold criticism or any kind of “I told you so!” or “Why didn’t you just listen to me?” or “See!  That’s what I’m talking about!” or “Didn’t I warn you?” or all those kinds of things.  Instead, they need to find us at their worst moments receptive to them, patient and understanding and empathetic.

When we hug our children and lavish praise on them after they do well and then we distance ourselves from them, perhaps by sending them to their rooms, or stopping talking to them or withholding affection from them when they have done poorly in our eyes, then we are conditioning them to believe that this is how God is, which isn’t true.

At each of our worst moments in life we need the Lord and we need the support of those who love us and whom we should be able to trust to have patience with us.  Let us help our children to find safety in us at those tough times just as each of us can find safety in our Heavenly Father and in the Savior at our worst times.  By the way, I believe I can say with complete confidence that there are nine bishops in this stake [now 10] along with myself and my counselors who you can trust to be supportive of you and not judgmental and condemning when you have erred.  All of us are familiar with our own shortcomings and errors.

In Conclusion

So, brothers and sisters, I am suggesting three things tonight:

  1. Make a priority of nurturing your own faith and testimony.
  2. Teach your children how to prepare for and handle adversity.
  3. Help your children discover that your love is not conditioned upon their earning it.

Brothers and Sisters, we have the true gospel.  We don’t know everything, but we know the critical things.  We do know the path to happiness and peace and wholeness.  Parenting is a sacred privilege and it is one of the great schools of mortality.  It is certainly tough.

Do not waste time lamenting your shortcomings.  It’s good to recognize and acknowledge them and to work on them.  But it’s no good to marinade in feelings of inadequacy.  Were all inadequate.  That goes without saying and it’s just the way it is.  I always think of that book, “I’m OK, You’re OK.”  We could write one called, “I’m Inadequate, You’re Inadequate. So What?”

We do have a Father in Heaven.  He will help us in our inadequacies.  He will help us work on or around our shortcomings.  He will be with us and magnify our efforts.  He loves and cares about your children—His children—with a perfect love and enjoys a perspective of seeing the end and not just the present.  The fact that He knows how this ends and is happy must surely tell us something.

God bless you.  You are wonderful.  Whether listening to Becky and me tonight was worthwhile, your coming speaks very highly of your interest in being a great parent.  May the Lord bless you and may you increasingly feel his presence in your life.  In the name of Jesus Christ, amen.


An Inclusive Church

[Given by Chris Juchau at Ward Conferences in the Highland Utah South Stake in early 2015]

Brothers and Sisters, I would like to address my remarks today to a specific subset of the ward.  I would like to speak directly and frankly to those of you who, for any number of reasons, do not feel entirely comfortable at church.  If you attend an LDS church long enough, you can get stuck with the notion that there is an ideal model of what proper church members look like and that if you don’t fit that model closely enough, then you’re somehow left on the outside looking in.  You may feel uncomfortable with how you do or don’t fit in with other members of the Church.

Imagine I’m holding a picture right now showing you the “ideal” model of LDS members.  In that picture, you might imagine seeing a handsome father and a lovely mother surrounded by their lovely children.  Father looks like a kind, loving, confident, financially successful man who has all the answers.  Mother looks like a woman with perfect children who composes beautiful new primary songs and writes inspiring blog posts viewed by adoring thousands when she’s not helping her children learn to sew their own clothing or serving nourishing meals to her smiling, grateful family as if in a Betty Crocker commercial.  You look at her and just imagine that the world is a more beautiful place everywhere her feet so delicately tread.  Of course, Bobby and Suzie and the other children look like straight-A students who are probably student body officers at school and who sometimes spontaneously burst into songs filled with lovely harmonies just like the Von Trapp family kids—and probably do so while they’re helping each other with their chores or delivering soup to their elderly neighbors.  Quite a family!

On the other hand, let’s consider what kinds of people actually experience mortality.  Let me give you some examples of the kinds of people I’m talking about who don’t always feel like they fit in 100% at church.

One significant example comes from those who don’t have the family structure I just described—looking sharp or not.  Some who wish they had spouses do not.  Some who would like to bear children cannot.  Some have been through profound hardship and disappointment in marriage and not only struggle with the immense challenges of single parenting but feel conspicuous about it in a church where we talk so much about the ideal family.  In fact, just enduring church meetings can be a huge challenge because of our emphasis on strong families as the end goal.

Another example comes from those who feel unsure about their testimony.  They have doubts or questions they’re not comfortable mentioning to other church members.  They may be afraid they’ll be ostracized if they do.  They hold back from full participation in various aspects of the church because they feel unsettled or even skeptical and may feel like they’re surrounded by people who have never considered or shared their concerns.  Some struggle with church doctrine or church history or with church positions on important social issues—past or current.

Another important example comes from those with social anxieties.  After all, if you’re going to be the ideal member in this church, you have to be able to speak in church with poise and confidence and tell stories that leave the audience alternatingly laughing and weeping.  You also have to be able to read aloud when suddenly called upon as if you’re James Earl Jones or Morgan Freeman.  You also have to be prepared with articulate and thoughtful answers to share when put on the spot to answer a question in a class.  You couldn’t possibly be someone whose whole body experiences fight-or-flight anxiety, or even panic, at the very thought of public speaking.  And so you are careful to navigate the rocky waters of church attendance, so that, using skills both subtle and not so subtle, you avoid the spotlight—perhaps at all costs.

Some may feel like they don’t fit in at church because they struggle with worthiness.  They may feel inadequate.  They may feel conspicuous.  They may feel judged by others.  They may not only feel judged but may actually be judged by church members who lack empathy, humility, or knowledge.

Others may be plenty worthy for a temple recommend, but may feel like either LDS doctrine or LDS culture places so much emphasis on being perfect that they cannot escape feeling accused of unworthiness and are unnecessarily burdened by guilt.  They may feel dirty and guilty in the very buildings and among the very people who should be fostering their optimism and faith in the atonement. Some see attending church as an exercise in being inflicted with guilt for all the things they don’t do as well as the people in that picture apparently do.

Some seasoned parents and grandparents may feel uncomfortable at church because they don’t think they’ve succeeded at creating that lovely picture of their own families.  Perhaps finances have been a struggle that makes them feel inadequate.  Perhaps they don’t actually write their own music.  Perhaps teenage or young adult or full-grown adult children struggle with poor choices—or perhaps we wish they would struggle with poor choices when, instead, they seem to be embracing them.

There are other examples of people who in one way or another don’t feel like they fit in very well at church.  [Author note after the fact:  I wish I had mentioned gay or same-sex-attracted members specifically in this talk and expressed support for them also.]

  • Some may be new in the ward and just don’t feel like they’ve found friends yet.
  • Some may struggle with physical or mental illnesses that limit them in any variety of real ways—whether all of us appreciate their situation adequately or not.
  • Some youth may feel like their friends are at school or on sports teams or other places—but not so much in their home ward.
  • Some older people may feel like my own mother does who was recently released from being a primary teacher and now fears that she is unneeded and has been “put out to pasture.”

You may think of yet other circumstances in which people feel a little (or a lot) uncomfortable at church.

All around us are people who are struggling with any number of things.  Within the sound of my voice are probably a couple of people who are dealing, very privately, with significant personal problems.  They have been convincing themselves that they can handle their problem on their own.  They want to avoid sharing their problems with others, including family, friends, or bishops—yet they bear a heavy burden and things are really not getting better.  Such situations seldom get better until they are brought out of the darkness and into the light—with at least someone.

If any of these types of situations apply to you – then… what shall we do?  More to my point, what should you do?  I have four suggestions.

First, be open to the idea that many in the church are sensitive to and understanding of the challenges that you and others go through—and…  Be willing to let them know about your challenges and then accept the support they offer to lend.  Don’t try to take self-reliance too far.

Speaking for myself, I am familiar with struggles of testimony and doubts and questions and challenges to my faith. I have experienced feelings of unworthiness.  I have experienced strong social anxiety.  I have been a youth in a ward with no close friends.  I have been new in a ward and felt like I didn’t fit in.  I definitely don’t think attending church should be an exercise in getting discouraged with guilt over my shortcomings or my inability to do well literally everything that is expected of that father in the picture.

One thing I have never struggled with is being a single woman or a single mother or single father.  I cannot say to know first-hand what those challenges are like.  I imagine, though, that they can be massive and I appreciate that coming to church and hearing about celestial families all the time can be, for some, a difficult thing.

Many in the church do understand and many others are eager to learn.  Many wish to help share burdens out of genuine love.  Do not be afraid to let them even if that just means them listening.

Our church should be a welcome and comfortable place for all. We have, in fact, an obligation to make it comfortable for all regardless of other people’s backgrounds, circumstances, or apparent spirituality.   And we must repent of any judgmentalism or other behaviors that make it less comfortable for others.  We certainly must help lighten loads.

The Savior is our clear example.  He sought out the poor in spirit and those who were marginalized or completely disenfranchised by society or by religion or by cultural norms.  He ate with sinners, publicans, and others of questioned repute.  He welcomed those who were physically and mentally ill.  He spent loving time alike with Pharisees, outcasts from the Jewish religion, and non-believers.  He honored old and young, male and female, married, unmarried, and single parents. Of course, ultimately, he experienced all of the pains and sufferings endured by any and all who suffer in any way.  And He knows exactly how you and I feel.  Exactly.  Not all of the rest of us know exactly how you may feel about various things but we may know more than you imagine—and we probably know enough to appreciate in a meaningful way what you are going through.

Second, please be patient with those who remind you of the family in that picture—and forgiving of those who seem judgmental or hypocritical—for they, too, have struggles in spite of the best appearances, and, like all of us, they are trying and they are struggling with their own shortcomings and disappointments, trying to be happy and move forward.  Judging the judgmental and denying them the generosity of non-judgment that we want from them just harms us.

If you know someone is judging you, forgive them.  If you think someone might be judging you but don’t really no for certain, then give them the benefit of the doubt and decide that they are not.  If you think somebody just doesn’t know or hasn’t experienced enough to really “get it,” then be patient with them and non-critical of their ignorance-driven poor judgment.  If it looks like others are having more success than you, be happy for them.

Once about 25 years ago, I had an experience golfing with two friends.  None of us were great golfers.  On the first hole, which was a par 5 that crossed a little stream at the Spanish Oaks golf course, one of my friends (I’ll call him John) miraculously hit the three luckiest shots of his life in a row and eagled the hole, two under par.  The other friend (I’ll call him Mark) seemed not to notice, being caught up in his own struggles on that hole.  Some holes later, the roles were almost miraculously reversed and Mark, who had struggled on the first hole, came up with what is surely still the only eagle of his life.  Only this time, John, who did poorly on the second hole took obvious and sincere delight in Mark’s success and celebrated with him—to the point where Mark lamented aloud to us that he had not taken more joy in John’s earlier success.

It is a hard thing to do to share joy in other people’s successes when we feel like our own is not occurring, but we can remember that the first shall be last and the last shall be first; that he who sits in the lower rooms will be invited by the master to take a higher place; and that the Savior’s promise to the poor in spirit who come unto him is that they will receive the kingdom of heaven.  The meek will inherit the earth.  They who mourn will be comforted.  And they who hunger and thirst will be filled.  All healing for ourselves and all feelings of magnanimity and generosity toward others will ultimately come from our trusting in the Savior’s role and His Atonement.

Third, regardless of your circumstances, I beg of you to please nurture yourself spiritually.  As we all know, church members’ eyes and minds can glaze over so instantly at the mere mention of daily prayer and scripture reading.  Yet the impact to us of those two things is just huge!

If you’re a single parent, it may be legitimately difficult to find the time for personal prayer and scripture study and an occasional visit to the temple.  If you’re feeling discouraged, doubtful, or inadequate, you may have time but not feel very motivated to reach out to God.

But the reality is that God is real and He is our father and we need Him.  If we connect ourselves to him through communication—if we speak to him in our prayers—and listen to him through the scriptures and through personal revelation (something we probably receive more of than we recognize)—we will receive strength.  In fact, I think we’re strengthened so much spiritually that it also impacts us emotionally, mentally, physically, and socially.  You and I are completely foolish, indeed, when we underestimate the requisite nature and healing impact to our souls of daily communion with God.  I know that both first-hand and second-hand.  Whatever we may be struggling with, withdrawing from Him makes it worse.

Whatever you do, do not fail to protect a few precious moments in each day to connect with God—at home, in your car, your closet, or at the temple.

For those of you who even vaguely resemble the ideal family, you must recognize that you have been given much and that from you much is required.  Where you have neighbors who need your service in order to be able to attend the temple, provide it.

By the way, I will briefly add this:  I do not think or expect that God answers every prayer the way we want it answered.  But I do believe he responds to every prayer in the way that is best for us.  Sometimes when we feel we are getting no answer, the answer we are getting is an expression of confidence in our ability to choose and move forward with well-placed faith.  He wants us to consider and to ponder and pray, but He usually does not want us doing nothing while we wait for Him to tell us what to do.

Lastly, according to your circumstances, participate directly in the salvation of others.  You have heard in this conference and will hear more in the next hour about the work of salvation which includes missionary work, effective teaching, reactivation of less-active members, and temple and family history work.  We urge participation in these things for three very simple reasons:  it’s what the Lord wants us to do, it may very well bless the lives of those we serve, and it will surely bless our own lives.  Those are simple and good reasons why we ask you to participate in family history work and to have an active family mission plan, for example.  Doing those things will not solve all your problems, but they will bless and help protect you and your family.

Now we have to reconcile our invitation to participate in these things with two simple concepts:

  • One is that we should not run faster than we have strength—and some people have legitimately limiting circumstances.  Such people should strive to participate in ways that they can without feeling guilty about the ways that they can’t right now.  There is too much guilt among us. Motivating “godly sorry” is something to appreciate and even to nurture.  But discouraging guilt is something we need to combat by improving our understanding of our relationship with our Heavenly Father and by putting more trust in the effects of the Atonement.
  • Another is that where much is given, much is required and here in Highland, Utah much has been given to many.  Some of us need to be more accepting of that and, frankly, do more.

These are personal, individual matters.  We invite all to participate to the extent that you both can and should.  It will bless your life.

I express my love to you on behalf of the stake presidency and the entire stake council.  We desire our Father in Heaven’s sweetest blessings for you and your loved ones.  We want every member of our stake to feel welcome, to feel accepted and included and to know that they are loved.  We also know that your happiness is a personal matter and is largely, if not entirely, up to you.  We urge you to participate in those things which comprise living after the manner of happiness, which happiness can coexist with a wide variety of circumstances.

Our Father in Heaven does live and love us.  Jesus Christ is indeed our Savior.  And this is His church.  In the name of Jesus Christ, amen.