[Given by Chris Juchau at the Back-to-School Fireside for Parents August, 2016.]
Tonight I would like to speak on three different topics. They may or may not seem like they are related, but they all are core to our task and privilege of parenting and so they do share some commonality.
I will use a slide to illustrate each of my three topics.
Topic 1: Nurturing Your Faith and Testimony
Let me describe for you a simple scenario that I experience frequently. It’s a Sunday or a weekday evening and in the context of my calling I am meeting with a man or a woman (or both) from our stake. He or she arrives and I invite him or her into the office and I ask the question, “How is your testimony? Tell me about your testimony.” And the person answers in any of a large variety of ways ranging from describing why their testimony feels so solid to acknowledging that their testimony is thin or even non-existent. And then I ask, “Do you nurture your testimony?” Which isn’t a very good question to ask because it’s a “yes/no” question, but I ask it anyway—and I never get a straight “yes” or “no.” Very frequently the answer is comprised of words like these: “I could do better.”
Now, pretend you’re me. You’ve just asked someone if they prioritize time and energy to nurture their testimony and they answer with “I could do better.” What does that mean? How do you interpret that answer? Of course we can all do better at everything, so it doesn’t really answer the question.
It sounds like an answer driven by some sense of guilt, but it’s still ambiguous. On the one hand, a person might do nothing or next-to-nothing to nurture his or her testimony and so “I could do better” is just a gentler way of saying “no,” perhaps without wanting to say so so abruptly. On the other hand, Mormons—and particularly Mormon women, perhaps—are really good at making up reasons to feel guilty when in fact they are doing plenty to nurture their testimony.
I bring this up, though, because in too many cases it seems evident after some discussion that we really don’t prioritize the nurturing and development of our own faith and testimonies enough. We are busy Moms and busy Dads and taking time for spirituality is easy to neglect and too many of us are neglecting something that will take its toll on our children.
I’m not sure that it’s true that we have to love ourselves before we can love someone else or that we must learn to forgive ourselves before we can forgive other people. The scriptures don’t seem to support those ideas very clearly.
But where it comes to nurturing testimony and where we are talking about parenting, I do not believe we can escape the reality that you are going to have to take care of #1, so to speak, if you’re going to be able to help #2 and #3 and… #8.
I have on a few occasions encountered a less-active parent who believes their child will benefit from an upbringing in the Church in spite of their own inactivity and so they facilitate getting their kids to Church but do not back that up through their own practices at home or by their own consistent attendance at church. How well does that work?! You can love and forgive a child even while you are in the process of learning about Heavenly Father loving and forgiving you. But the likelihood of your children ending up with deep spiritual roots in the gospel is pretty low when you are not establishing strong roots, yourself.
Why are faith and testimony so important for both you and your kids? Let me suggest four reasons:
- Salvation. We believe that Jesus Christ is the Way—the only way to overcome the effects of our sins and errors which separate us from a perfect God. We cannot go the Savior’s way without exercising faith in Him. Faith in Him is the first principle of the gospel and neither we nor our children will realize a cleansing from our sins without faith in Him. Your children are much more likely to exercise faith and nurture a testimony if you
- Happiness. We believe that the greatest, most genuine happiness—both ultimately in eternity and immediately in the present—are found through the Savior and in realizing His We learn to see ourselves and others the way He does and we discover our own value and acceptability through Him. The highest form of happiness is only available to those who truly and deeply receive the Savior. And your children are much more likely to nurture a testimony and receive the Savior if you do.
- Adversity. Faith and testimony provide a firm, resilient foundation during the inevitable storms that come to each of us during our lives (and which do not appear to be meted out equally; some people seem to face more difficult storms than others). The Savior spoke of having a house built upon a rock. Helaman spoke of that rock being Christ, himself, and about wind, whirlwinds, hail, and mighty storms that will not “drag” us down to “misery” if we build upon the rock of faith in Christ. Your children will be better equipped to understand and withstand adversity if they do so from a position of faith, which they’re more likely to develop if you
- Family. We believe that the greatest family unity depends upon family members choosing the Savior and receiving the ordinances and observing the covenants made available to us in temples. This is true in eternity where we believe such marriages and families can live in an exalted unified state. It is also true in a very practical sense right now on the earth. This is painfully illustrated when two church members marry in the temple under the belief that their spouse will maintain beliefs in Church doctrine and maintain a commitment to commandments and covenants—but then one of those two parties changes their mind post-marriage. In such a case, the difficulties in the marriage and family can be staggeringly painful and the family may not survive intact. The promise of strong eternal families is much more likely to be realized for your children if you nurture your own faith and testimony and help them do the same.
So faith and testimony are important. For your kids, your example is huge. Your setting a good example, won’t guarantee anything, but it will increase the chances. Whether you set a good example or a poor example in this regard, it will be noticed!
Now, how do you nurture your testimony?
- You speak to God personally through prayer morning and night. You won’t be nurturing anything, though, if you just go through the motions. You pray meaningfully morning and night.
- You seek out and listen to God’s voice daily through scripture reading and through paying careful attention to the words of modern prophets (of which there are 15 on the earth today, not just one).
- You make the temple and temple worship part of your life. You do work for the dead and return again and again to learn and to renew covenants. If the ceremony and ritual of the temple are uncomfortable to you, come see to me or one of my counselors and let’s talk about it.
- Lastly, and very importantly, you live the gospel like you’re truly committed to it. Let me give some examples:
- You maintain high standards for your consumption of media. How serious do our kids think we are about the gospel if they know we watch inappropriate media. After all, I can still get a temple recommend after watching R-rated movies, so what’s the big deal?!
- You make family prayer a priority. How serious do our kids think we are when they hear references to family prayer over and over again in church but it doesn’t seem important to their father or mother?
- You approach modesty as if your body really is sacred and that words of Church leaders matter. How serious do our kids think we are when we wear immodest exercise clothing or swimwear and/or don’t seem very anxious to get back into our garments?
- You honor the Sabbath in meaningful, noticeable ways. How serious do our kids think we are when our Sabbath consists of three hours of Church followed by hours of football and other things that really have no basis at all in worship?
Some will accuse me of over-emphasizing the letter of the law and being Pharisaical with such examples, but here’s the deal: 1) These are exactly the kind of things that strengthen or weaken our children spiritually. And, 2) You are not nurturing your testimony if you are not striving to live the gospel in deep and meaningful ways, including observing practices that invite the spirit. The Savior taught that those who do the will of God find out the truthfulness of his gospel. Those who go primarily just through the surface-level visible motions are far less likely to be increasing in testimony.
Brothers and Sisters, for your children’s sake, please place a significant priority on nurturing your own faith and testimony. And do all these things with an attitude of gentleness, love, and affection toward your children that they may know that this is a gospel of love and not come to suspect that it is just a gospel of strict rule-keeping.
Topic 2: Punched in the Mouth
There is a quote that seems to be attributed to the boxer Mike Tyson, although I’m not sure it originated with him. He was apparently asked once, just before a fight, about his plan. And in talking about what he wanted to do and what the other boxer was expected to do, Tyson said, “Everybody has a plan until they get punched in the mouth.”
Most Mormon children, during their childhood or during their youth or during their adult years, eventually get punched in the mouth. Some seem to get punched extremely hard. Some seem to get punched over and over and over again. Many here in this room probably know what it is like to be punched in the mouth.
How do we help our children prepare for this? There is much we can teach them to help them avoid adversity in life and the troubles that will come to them through their own poor decisions. We can teach them to follow the prophet, to keep the commandments, to stand in holy places, to understand agency and consequences. And if we teach them these things and they adhere to them, they will, in fact, avoid a lot of trouble.
But it will not exempt them from troubles that come through the poor choices of others or the troubles that are simply inherent in this mortal experience. It will not exempt them from the very purposes of mortality, which include testing and gaining experience with opposition, temptation, and agency, including others’ agency. It may not exempt them from abuse at the hands of others or from tragedy through the fault of no one in particular.
Do we teach our children the doctrine of adversity and opposition? What is the doctrine? The doctrine is that, for our own benefit, there must be opposition in all things and that that opposition isn’t pretend or hypothetical—it’s real. The doctrine is that we came here to learn under different and more difficult circumstances than existed in the pre-existence. The doctrine is that a veil exists so that we can make choices and deal with opposition with faith and without a perfect knowledge—and without immediate relief from difficult circumstances every time we ask Heavenly Father to provide the relief we want in the way we want it.
Let me mention three specific types of punches to the mouth that we need to be prepared for and that we need to prepare our children for. These three things can overlap each other.
First is the broad category of unexpected life-changing challenges, disappointments, and tragedies. This includes things like loss of a loved one; a sudden physical or mental health challenge, loss of a job, birth of a seriously limited child, abandonment from a parent, betrayal of a spouse, divorce, absence of an acceptable marriage offer, inability to have children, etc. You could add other things to that list.
Keeping the commandments does not exempt us from difficult things in life—including very painful experiences and tragedies that come to us through no choice of ours. Can bad things happen to good people? Can horrible things happen to good people? Yes. And they do every day. Might they happen to us? Yes. How do we prepare for them?
- We understand the doctrine of adversity and opposition.
- We accept that we are not exempt even though we may do many things correctly.
- We develop faith and testimony.
- We develop deep, sincere, real humility and submissiveness.
- We develop a work ethic.
We can soften the pain of life’s inherent unfairness by understanding and accepting the doctrine and by recognizing that, while each of us is special, we are not special in the sense of being exempt. Then, when extreme hardship or tragedy comes, we turn to the Lord, we place our submissiveness on the altar and our trust in Him, and then we humbly but resolutely and patiently go to work on whatever it is we need to do or endure. As we know, the Lord is not likely to change or remove even the worst circumstances during the moments that we are on our knees asking Him to change them. What He will do is enable us to work through or around those things—or sometimes to simply endure them—after we plead with Him and then go about doing our best to resolve or handle the difficulty.
More easily said than done. But that is what makes such elements of preparation all the more important.
We need to teach these principles to our children. We also need to model them.
Second is the category that I will refer to as the Absent God. It sometimes comes immediately upon the heals of the types of challenges, disappointments, and tragedies I just listed. In some cases, a person turns to God—perhaps repeatedly—but doesn’t feel like He’s listening and then wonders if He’s even there at all. It can also happen when a person seeks a testimony through a personal spiritual witness but doesn’t feel like that witness has come. In these types of situations, it seems like God is absent.
He is not absent. But connecting with Him can seem elusive to the point of generating doubt and disbelief. When you get punched in the mouth and turn to God and do not immediately find Him or evidence of Him, but you expected to, it can feel like you’ve just been punched in the mouth again and are going down for the count.
What is the doctrine? The doctrine is that God is our father. And the doctrine is that He wants us to become like Him, which surely means that we eventually become spiritually and in every way self-reliant and capable, just as He is. In order to help us do so, there will be moments where he helps us in obvious ways and there will be many moments where He offers His love and emotional support, but allows us to lean into the wind ourselves. There are simple but profound truths here. A parent cannot help a child become all that the child can become without allowing the child to experience growth through struggle.
Our daughter, Anne, just went through her first transfer—or six-week period—of her mission in Texas. She was assigned to a trainer who would not or could not work. Her trainer was dealing with depression to the point that she could not bring herself to leave their apartment until very late in the afternoon and so Anne became—or at least felt like—a bit of a prisoner in that apartment. It was very hard for her. She left the MTC excited and was anxious to be a missionary and to learn how to be a missionary. Getting up at 6:30 in the morning and having nothing to do for the next 10 hours but read your scriptures, study Preach My Gospel, and practice Spanish verb conjugations, mostly by herself, was hard. In fact, it was miserable and, perhaps worst of all, she felt a lot of guilt and began feeling very depressed, herself.
As her parents, we were very worried about the situation. I knew it was taking a toll on her and I felt very tempted to intervene. I imagined conversations I might have with her mission president. I thought about calling her. Texas isn’t so far away I couldn’t have just gone to see her! Anne would have liked a hug from her Dad and Mom. She would have appreciated a phone call. She probably would like to have exchanged texts and letters every day. Instead she heard from us once or maybe twice each week in a letter or email and she was mostly left to herself to work her way through it.
Meanwhile, she was turning to her Father in Heaven, but he didn’t send any angels to help her and things seemed to get worse and worse before they got better.
What happened, though, is that Anne turned to the Lord and then went to work on loving her companion and developing patience. To make a long story short, she came to love that companion and she found meaning in their experience together. She grew in ways that those difficult circumstances encouraged. Neither her earthly father nor her Heavenly Father intervened to make the problem go away and at moments were or seemed absent. But these things ended up fostering instead of hindering her growth.
Even the Savior, at the most extreme moment in human history, was left by His Father to struggle through something staggeringly enormous on His own. Apparently that was necessary.
We must teach our children the purposes of mortality and the meaning of growth and struggle and effort and the ways in which our Father in Heaven will and won’t help us or reveal Himself to us. We must teach our children also about the ways He communicates with us, which occasionally may involve an intense “burning in the bosom” experience, but most often is more quiet and subtle—sometimes to the point of not even being noticed.
My third category of being punched in the mouth regards those members of the Church who have not been exposed to criticisms and difficult-to-resolve questions in Church history. And then when they are exposed to them, feel very much punched in the mouth and, in some cases, worse, like they’ve been betrayed by Church leaders they trusted who, they may feel, actually conspired to keep truths from them. For some members, this picture behind me is a fairly accurate representation of how they feel. To make matters much worse, some members in those circumstances become suspicious of who to trust and who not to and they develop fears over the response they’ll receive if they confide their fears and concerns and doubts and questions and mistrust and sense of betrayal in church members they should be able to trust and lean on.
So, of course, there are two categories of things we should be doing about this. The first relates to nurturing our own testimonies. Moms and Dads need to understand their own faith and how to approach these issues. It may help to begin with the reality that while the internet can connect you with many disaffected members of the Church, you also have, right here within an arm’s reach, members of the Church who are very familiar with the issues, appreciate the doubts and questions those issues can inspire, and who are yet full of faith and devotion to God and His Church. We are happy to listen and happy to share and we don’t condemn, accuse, or belittle people who have honest questions. And you will find us reasonably capable both of us using our brains objectively and approaching spiritual matters spiritually.
Now, do I think that you need to do hundreds of hours of research into each of these issues in order to become secure in your faith and testimony? No, I don’t. Faith comes through agency and testimony comes through evidence. And the fact is that agency can be exercised and evidence can be accumulated independent of exploring criticisms of the Church. However, there is a problem. While a person can have a strong, legitimate faith without being expert in Church criticisms, you run a risk as a parent if you cannot be somewhat conversant on these issues and, perhaps, if you cannot say, “Yes, I am familiar with those things but here are my answers and here is why I am not losing my faith and testimony because of things critical, unpleasant, or unknown.”
Some people feel that the Church’s approach to helping members build faith and testimony has amounted to a betrayal because the Church has not made an open discussion or even rebuttal to these issues part of Church curriculum or Sacrament Meeting talks. Similarly, our children may lose confidence in their parents where they think their parents are unwilling or unable to address a faith-based approach to the issues.
My suggestions tonight are that 1) you become comfortable with your own testimony, 2) that you do so with some familiarity with the issues your children will surely encounter and question in the digital age, and 3) you teach your children a faith-based, thoughtful and honest approach toward spirituality and toward evidence and unknowns.
A couple of years ago, the Church was about to release its essay on Joseph Smith’s polygamy. While our family culture has always invited awareness and questions and I have talked to my kids about various critical topics and they certainly have known that Joseph Smith was a polygamist, I had never spoken with them in any detail about Joseph Smith’s polygamy and about the particularly difficult-to-understand aspects of it. I knew, though, that I wanted them to hear about that from me before they heard about it from someone else and began to feel critical of either my “ignorant faith” or of my “withholding information.” So I gathered them together and we talked about it.
I invite you to understand faith, agency, testimony, evidence, and unknowns and to teach the related principles to your children.
By the way, don’t raise your kids in an overly black-and-white environment. Not all doctrine is settled; answers to both historical and present questions of “why” are often not readily available; people’s motives are not always known; and faith, by definition, includes uncertainty. There must be opposition in all things. Agency matters. All these things indicate that while God will give us spiritual helps (confirmations, etc.), he is still asking us to live by faith including with matters of uncertainty and things that are not entirely known.
Topic 3: Consistent Unearned Love
My third and final topic this evening relates to these pictures…
…both of which focus on the father of the prodigal son. I am particularly fond of the picture on the left. I think that artist captured very well in the father’s face the anxiousness and concern and focus of a father who loves his son and yearns mightily for his happiness. I have long believed that the whole point of the Savior telling that story was to teach us not about the son but about the father because he is a representation of Heavenly Father. We note from this story that the father respected the son’s agency, that he watched for him, and that, at the first sign of his son’s willingness to accept him, the father closed the gap between himself and his son and embraced him.
I wish to emphasize one point. We must not condition our children to believe that God’s love for them and His acceptance of them is conditioned upon their performance. On the contrary, we must help them be receptive to the idea that at their very worst moments of life, including moments of extreme personal shame, embarrassment, and disappointment, their Father in Heaven will love them and accept them in His arms. We will do this by their seeing this type of treatment from us.
When our children do poorly, which, of course, we have all done, whether it is by mistake, poor judgment, or outright rebelliousness, at these moments we need to withhold criticism or any kind of “I told you so!” or “Why didn’t you just listen to me?” or “See! That’s what I’m talking about!” or “Didn’t I warn you?” or all those kinds of things. Instead, they need to find us at their worst moments receptive to them, patient and understanding and empathetic.
When we hug our children and lavish praise on them after they do well and then we distance ourselves from them, perhaps by sending them to their rooms, or stopping talking to them or withholding affection from them when they have done poorly in our eyes, then we are conditioning them to believe that this is how God is, which isn’t true.
At each of our worst moments in life we need the Lord and we need the support of those who love us and whom we should be able to trust to have patience with us. Let us help our children to find safety in us at those tough times just as each of us can find safety in our Heavenly Father and in the Savior at our worst times. By the way, I believe I can say with complete confidence that there are nine bishops in this stake [now 10] along with myself and my counselors who you can trust to be supportive of you and not judgmental and condemning when you have erred. All of us are familiar with our own shortcomings and errors.
So, brothers and sisters, I am suggesting three things tonight:
- Make a priority of nurturing your own faith and testimony.
- Teach your children how to prepare for and handle adversity.
- Help your children discover that your love is not conditioned upon their earning it.
Brothers and Sisters, we have the true gospel. We don’t know everything, but we know the critical things. We do know the path to happiness and peace and wholeness. Parenting is a sacred privilege and it is one of the great schools of mortality. It is certainly tough.
Do not waste time lamenting your shortcomings. It’s good to recognize and acknowledge them and to work on them. But it’s no good to marinade in feelings of inadequacy. Were all inadequate. That goes without saying and it’s just the way it is. I always think of that book, “I’m OK, You’re OK.” We could write one called, “I’m Inadequate, You’re Inadequate. So What?”
We do have a Father in Heaven. He will help us in our inadequacies. He will help us work on or around our shortcomings. He will be with us and magnify our efforts. He loves and cares about your children—His children—with a perfect love and enjoys a perspective of seeing the end and not just the present. The fact that He knows how this ends and is happy must surely tell us something.
God bless you. You are wonderful. Whether listening to Becky and me tonight was worthwhile, your coming speaks very highly of your interest in being a great parent. May the Lord bless you and may you increasingly feel his presence in your life. In the name of Jesus Christ, amen.
[Given by Chris Juchau at Stake Conference, October 2015.]
When I was 16 years old, my brother returned from his mission to Montreal, Canada. We had shared a room together for many years. Curt is one part genius, one part (more than one, actually) Christ-like model, and one part absent-minded. He would come home after a date when I was 12 or 13 years old and sound asleep, turn the light on in our room, which was right in my face since I was on the top bunk, and then go off to brush his teeth and get ready for bed, forgetting he had left the light on. He would fall asleep sometimes while kneeling at his bed saying his prayers.
On this night, though, it came time for us to get to bed and since he hadn’t been around for two years and both of us had changed a fair amount during that time, we weren’t talking much—probably because neither of us knew what to say. So I asked him a question: “Curt, tell me what the most important thing was that you learned on your mission.” He paused and thought and finally said something like this: “I have learned that we need to focus on the very most basic principles of the gospel—on faith and repentance. We have enough to worry about with those things; we don’t need to strain at doctrines that are less basic.”
I have given that statement a lot of thought in the 33 years since then. It came in some contrast to the sometimes edgy and always inquisitive mind of my father, another great man, who enjoys pondering aspects of the gospel that we know little about. He just finished writing his 8th (I think) unpublished book since his retirement, this one titled “Questions for the Next Life” in which he poses a few hundred questions he is looking forward to getting answers to when he gets to the other side. Questions like “How long were the days of the creation?” and “What, exactly, are cherubim?” I will always be grateful to have been raised in an atmosphere of questions and learning. I believe that has provided many advantages for me in my life.
Meanwhile, I am constantly reminded of the importance of my brother’s statement about focusing on the very most basic principles of the gospel. The opportunities I have had to observe, learn from, and counsel with others continues to affirm for me the importance of that statement. I would like to talk today for a few minutes about the importance of nurturing two critically important and basic things: our faith and our testimonies.
Why are Faith and Testimony so critical?
Three things come to mind…
- A testimony is a great blessing as we navigate life on earth. The prophet Mormon speaks of belief, faith, and hope providing “an anchor to the souls of men, which make them sure and steadfast.” The apostle Paul talks about being “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.” Mormon, too, spoke of being “as a vessel” “tossed about upon the waves, without sail or anchor.” Faith and testimony provide safety, stability, direction, steadiness, and confidence. Faith and testimony make for homes built on rocks rather than on sand.
- If it is true that Jesus Christ is really our Savior and that legitimate priesthood keys are found in the restored Church—and I testify that those things are true—then great blessings in eternity, including the possibilities of exaltation and eternal families, hinge on the faith we exercise in those truths. Many of our eternal rewards depend upon our exercising faith and testimony in this life.
- Life is a test and your testimony is very likely to be tested, either directly to challenges about the validity of the Church’s priesthood authority or indirectly through adversity that causes you to wonder where God is and why things are not less unfair and more the way you feel like they should be. You and I will be best off if, at the time of our most difficult testing, we remain true to the faith and testimonies we have received and exercised—and, if we in fact, build on them. It is important to remember that when we refer to life as a test, it is not God being tested to see if He will give us what we want when we want it; it is us being tested to see if we will turn to Him, trust in Him, rely on Him, and move forward in faith when we face the greatest adversity.
Now, with those reasons for why faith and testimony are important as background, let me briefly discuss four important principles associated with faith and testimony.
First: Testimonies are not binary. They are not something that you either have or do not have. Testimonies exist in degrees: from developing testimonies to powerful testimonies and everything in between. Faith, similarly, can be exercised in large or small degrees or somewhere in between.
Likewise, it is not true that the testimony you have, to whatever degree you have it, will always be there. Testimonies grow or they wither. They wax or they wane.
Testimonies seldom come in a momentary brilliant flash; nor always through an intense burning in the bosom. However they come, they don’t last forever on their own. Testimonies are nurtured or neglected each day. Like the sycamore trees that Elder Ballard recently referenced for us, testimonies grow when they are watered; faith expands when it is exercised. Testimonies wither when they are neglected; faith weakens when it is not placed into action. Testimonies usually come and are strengthened slowly: “line upon line, precept upon precept; here a little and there a little.”
If you are nurturing your testimony on a daily basis, then keep going! If you are not, you are placing too much at risk and I urge you to make the necessary changes because the testing of your testimony is very probably coming.
Second: It is not enough to have a testimony; it is also important to have a reason (or reasons) for having a testimony and to know what those reasons are. Peter admonished us: “be ready always to give an answer to every man that asketh you a reason of the hope that is in you.” Especially in those moments when your faith and testimony may feel challenged, it is important for you to remember and know the reasons why you exercised faith and expressed testimony in the first place.
I do not think it can be over-emphasized that Latter-day Saints neither believe in blind faith nor in a head-in-the-sand approach to our faith. We believe that those who find are those who seek and that those who receive are those who ask. We believe that answers to prayers come both to our hearts and our minds. We believe in using reason. “Let us reason together,” the Doctrine and Covenants invites.
It is interesting that we refer to those who are actively exploring our church, not as “ignorants” but as “investigators.” Those of us who were born into the Church should be investigators and active learners, ourselves, and not “ignorants.” Those who study and learn, build their houses on rocks. Those who don’t, build theirs on sand.
Note that when I refer to study and learning, I am not referring to strictly academic exercises at all. This type of study and learning must involve our hearts and spirits in addition to our minds. The things of the Spirit are learned by the spirit. Spiritual truths are revealed through the Spirit and there is no way around that that I know of. Our reasons for having testimonies and exercising faith should be supported by experiences of the spirit, the heart, and the mind.
Third: The beginning of faith and testimony is desire – and that means agency. Alma taught clearly with his analogy of planting a seed that the very first step to faith is desire, specifically, a “desire to believe.” When Moroni talks about praying to God about the Book of Mormon he refers to “a sincere heart” and “real intent.” Testimony begins by choosing to want to believe. Faith grows when, once believing or choosing to believe, we choose to act on that belief.
I cannot believe in the restoration of priesthood authority or in the divinity of the Savior if I do not choose to at least want to believe in them.
Neither faith nor testimony is comprised of a “perfect knowledge.” This Alma also teaches clearly in his analogy. He said, “if a man knoweth a thing, he hath no cause to believe, for he knoweth it.” He goes on to distinguish between knowing things through evidence we’ve accumulated and having a perfect knowledge of the whole matter, which renders faith unnecessary.
Does exercising agency with imperfect knowledge mean that faith and testimony come from ignorance or unsubstantiated choices? As Paul would say, “God forbid!” My choice to believe—or my choice to want to believe—simply opens the door, so my heart and mind may be receptive to evidences, both practical and spiritual, which allow my faith and testimony to be increasingly built on a foundation of genuine evidence: spiritual and practical and logical.
Until our faith grows into a perfect knowledge, however—which may not be very soon, considering that we came to earth to learn to exercise agency and faith together—agency and desire will remain essential elements of our faith and testimonies. If they don’t, we will lose our faith and our testimonies.
It is helpful to remember what the Savior taught Thomas, who insisted that he must see with his own physical eyes and touch with his own physical hands or he would refuse to believe. (This in spite of the fact that he already had many very good reasons to believe.) To him the Savior said, “Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” I think the Savior is saying here that more blessed are they that have not seen and yet have believed.
Lastly, let me suggest that there are two indispensable elements to developing a testimony and building faith.
One is to consistently seek two-way communion with God through the Holy Ghost. We do this by hearing and studying His words in scriptures and the words of both living and ancient prophets. We do it by praying and then paying attention to the thoughts and feelings we receive. We seek to become acquainted with the feelings of the Spirit and to be ready and alert that we might recognize them when present.
The other is to live the teachings of the Savior as we receive them through scripture, through living prophets, and through personal revelation. Jesus said that those who “do His will shall know.” I cannot expect to truly commune with God when I live patterns in my life that are contrary to His teachings. If, however, I seek communion with God and I strive sincerely to live with diligence the principles He is communicating to me, I will come to know—typically, “line upon line, precept upon precept; here a little and there a little.”
Over time, the evidence mounts.
There are, in fact, things that I know. I can “give an answer to every man that asketh… a reason of the hope that is in [me].” There may be many things that you and I don’t yet know, as pointed out by my father’s book, for example. But if we consistently commune with God, speaking to Him and striving to listen—and if we do as He teaches, we will build a foundation of testimony sufficient to generate patience for the things we don’t yet know.
I testify that I know that Jesus is our Savior; that peace, goodness, salvation, and patience are through Him; that this Church is led by Him through living prophets and apostles on the earth who hold all necessary and genuine priesthood keys through which we can both make and receive valid covenants with God. Mine is not a perfect knowledge, to be sure, but my choice to believe is broadly and deeply substantiated by things that I have experienced, things that make sense to me, things that I have observed, things that I have felt, and therefore things that I claim with confidence to know.
May you and I consistently exercise a desire to believe, commune with God, and live our lives in such a way that our exercise of faith will be rewarded with greater spiritual knowledge. In the name of Jesus Christ, amen.
It has been said, with some authority, that “wickedness never was happiness.” I agree. And would add: ignorance isn’t happiness, either. I guess it may be bliss to some people in a way for some period of time—but it isn’t happiness.
Does that mean that knowledge is happiness? Well. Some knowledge is. Jesus said, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.” Life eternal sounds pretty happy.
On the other hand, happiness through knowledge is conditional. “To be learned is good if they hearken unto the counsels of God.” Some people seem to handle knowledge better than others. For some, what they know magnifies for them the things they don’t know and they seek to learn from a position of humility. For a few others, being well read can make them proud and arrogant. Knowledge, by itself, is not happiness. How we approach knowledge and what we do with it matters.
One of my very most favorite things about Joseph Smith is how he taught his followers to use their noggins. Would we describe Joseph Smith as a charismatic prophet? I think in some ways, yes. But he was a leader who taught people to think for themselves. He taught faith, but not blind obedience. To Joseph Smith (or, better, through Joseph Smith) can be attributed teachings such as these:
- “Seek learning, even by study and also by faith.”
- “Seek ye out of the best books words of wisdom.”
- “The glory of God is intelligence.”
- “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.”
- “A man is saved no faster than he gets knowledge.”
- “Obtain a knowledge of history, and of countries.”
- “It is impossible for a man to be saved in ignorance.”
- “Study it out in your mind.”
- “Study and learn, and become acquainted with all good books.”
And I could go on. This was a man raised in much ignorance—or at least without significant formal education. Yet he studied—and taught—and started schools. I have been told that for the members of the church Joseph Smith restored, there is a positive correlation between level of education and level of activity. There should be!
May I suggest that among the list of things of which we should not be ignorant are these two: First, we should not be ignorant of Joseph Smith—neither of his life nor of his teachings. We ought to know the man—what he did, what he said, what he taught, what others said and thought of him, what he accomplished, etc. Second, we should not be ignorant of spirituality, the workings of “the spirit,” the sources of testimony, and the reality of our need to ultimately determine some critical things by relying on the Spirit to guide our faith and choices.
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit.” The Spirit and knowledge work together. They don’t need to be balanced, per se, as much as they both just need to be fully utilized.
Recently, this scripture caught my attention: “Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.” (Matt. 12:29)
These words were spoken by the Savior in the context of casting out devils, but I wonder if a simple application to modern homes and families wouldn’t be appropriate. Isn’t it true that the best way for Satan to take down a family is to bring down the father? I don’t know, but it certainly seems true on too-many occasions.
Men are particularly susceptible to sexual frustration, addiction, and misconduct. Some struggle emotionally to cope with anger and other negative emotions. Men are also more likely than women (at least in my observation) to struggle with faith. A man’s divine tendencies toward the practical and logical can be a double-edged sword. Those thought processes may either strengthen or weaken his resolve to exercise faith.
Meanwhile, the good that can be done by men is truly awesome. Wives desire husbands who are kind and faithful. Like God, himself, many wives are willing to overlook a man’s imperfections when his heart is sincere and true. Children love fathers who are kind, loving, honest – and act like they’re going somewhere that is good and purposeful and includes the family. Not in every case, but generally, wives and children will follow such a man, wanting to be where he is and go where he’s going.
A man’s role is to protect and lead his family. Of course, protecting them means spiritually and emotionally and not just physically. Protecting them doesn’t mean over-protecting them. On the contrary, it means creating a safe environment through which they can increase their own capacity to protect themselves and others.
When a man is, as the Savior mentions, “strong” – meaning less that he has large muscles than that he is faithful, generous, devoted and accepts his role as a stand-in, of sorts, for the Savior – the family is far more likely to be safe in every important sense. If, however, the Adversary can find a way to “bind the strong man” through sin or faithlessness (or both), the risk of the family becoming “spoiled” increases dramatically.
May I – and all the men I know and love – be “strong men” as the Savior desires, as our families desire, and as our true, divine, masculine natures incline us to be. Doing so not only brings safety; it is a critical part of living after the manner of happiness.
Just a quick note here to celebrate a little epiphany I had through the simple wonders of the dictionary!
In our lesson on faith a couple of weeks ago, we included “hope” as one of five things inextricably linked with faith. But, as I admitted to the class, I didn’t really understand that very well because I frequently associate “hope” with things whose outcomes I question and fear. I hope, for example, that I won’t get sick following a couple of nights of inadequate sleep—but I fear that I will. Or I hope that my Mariners won’t give up the tying run in the 8th inning while I type this—but I fear that they will.
How can hope, with all its inherent risks and worries of failure be a component of faith, when faith includes confidence? Well. Turns out I don’t even know what the word hope means.
I Googled “definition: hope.” Up came three definitions (in maybe seven nanoseconds—eight max):
1. A feeling of expectation and desire for a certain thing to happen.
2. A feeling of trust.
3. Want something to happen or be the case.
There’s nothing in there about doubt and fear of failure! Then I thought, “I wonder what the word ‘hope’ meant during Joseph Smith’s time.” Of course, Google puts Webster’s 1828 dictionary at our fingertips at the speed of thought. Webster gives two definitions, the first of which includes this helpful explanation as if it were written just for me:
“Hope differs from wish and desire in this, that it implies some expectation of obtaining the good desired, or the possibility of possessing it. Hope therefore always gives pleasure or joy; whereas wish and desire may produce or be accompanied with pain and anxiety.”
His second definition says hope is, “confidence in a future event; the highest degree of well-founded expectation of good; as a hope founded on God’s gracious promises; a scriptural sense.”
So there you go. Or at least, there I go. Hope involves expectation, confidence, wanting something to happen and joy. It is not accompanied by pain and anxiety, two constant conditions of Mariners fans—and two conditions which should not be constants for believing, faithful members of the Church.
Hope and faith are perfectly compatible.