As the primary song says…
Adam was a prophet, first one that we know.
In a place called Eden, he helped things to grow.
Adam served the Lord by following his ways.
We are his descendants in the latter days.
Enoch was a prophet; he taught what was good.
People in his city did just what they should.
When they were so righteous that there was no sin,
Heav’nly Father took them up to live with him.
Noah was a prophet called to preach the word,
Tried to cry repentance, but nobody heard.
They were busy sinning—Noah preached in vain.
They wished they had listened when they saw the rain.
And so it continues…
Abraham the prophet prayed to have a son,…
Moses was a prophet sent to Israel….
Samuel was a prophet chosen as a boy….
Jonah was a prophet, tried to run away,…
Daniel was a prophet. He refused to sin;…
Sometimes in our adult Church meetings today we sing, “We Thank Thee O God for a Prophet.” We might challenge ourselves with the question of whether we sufficiently do thank God for a prophet by allowing him “to guide us in these latter days.”
The very last verse of that primary song says…
Now we have a world where people are confused.
If you don’t believe it, go and watch the news.
We can get direction all along our way,
If we heed the prophets—follow what they say.
In the 32 years since that song was copywritten, one might argue that the world is even more confused and, hence, that the direction of the living prophet is even more critical.
The scriptures exist, of course, to point us to the Savior—and to help us find and stay on that covenant path that prepares us for life with our Father in Heaven. The scriptures also provide example after example of God’s prophets trying to help people get down that path—and example after example of what happens when people follow the living prophet—and what happens when they don’t.
In our day, people come up with many rationalizations for dismissing or minimizing the words of the prophet. Here are five examples—all of which I have heard from numerous sources:
- First, some maintain that he is a very nice and smart man, but he isn’t actually a prophet of God in any legitimately authorized sense.
- Second, some maintain that he is a prophet, but unless he uses the words “I command you,” his direction is optional and non-binding.
- Third, some maintain that their moral agency is so sovereign that nobody may tell them what to do, including a living prophet.
- Fourth, some similarly maintain that unless they receive a personal spiritual confirmation of what the prophet says, they are not obligated to respond.
- Lastly, some maintain that the prophet’s words don’t mean what they appear to mean on the surface to most people.
All of these are wrong. Here are my own responses to those five arguments…
- First, Russell M. Nelson is a prophet. And, he is a seer, and a revelator. He has the right to exercise all priesthood keys on the earth today. All can know that for themselves through personal revelation. Among the ways you can strengthen your own testimony of the living prophet, you can watch what happens in your life when you follow his counsel.
- Second, no prophet in my memory has ever used words like “I command you.” But such words are not required. “It is not meet that I should command in all things,” the Lord has said. And: “whether by mine own voice or by the voice of my servants, it is the same.”
- Third, the prophet’s instructions, invitations, or encouragement never limit or negate our moral agency or ability to choose. Nor do living prophets ask us to leave our brains at the door. But we will be held accountable for whether we use our moral agency to choose to follow the prophet who was put here to lead us.
- Fourth, while it is true that we are entitled to receive, and even obligated to pursue, personal revelation, including on the question of the authority of the Church and its president, it strains too much our sustaining him as a prophet, seer, and revelator to put each statement he makes to a test of our personal confirmation. Surely one of the major reasons the living prophet emphasizes personal revelation, is because he, is not going to provide all the individual spiritual instruction each of us needs for our unique circumstances. When, though, he speaks to the world (or to a significant portion of the world) in his capacity as prophet, our understanding that he is God’s prophet is generally enough.
- Lastly, there is no doubt that when the prophet speaks to us, he speaks plainly in ways that members worldwide—from various backgrounds, cultures, and education levels—can readily understand, including through scores of translations.
Of course, the last verse of that primary song is prophetic. “Now we have a world where people are confused. If you don’t believe it, go and watch the news.”
From where in 2021 do people get their news? How do we inform ourselves? What voices do we hear? How do we decide which voices to trust and which ideas to believe?
Virtually all so-called news sources today are politically and religiously polarized—as has long been the case. Social media is a platform on which anybody can say anything and nearly everybody does. It’s a cacophony of mostly rubbish, although it can be used productively. Our phones, computers, tablets, radios, and televisions are filled with allegedly “unbiased” news sources, professed experts, partisan politicians, scientists (who may or may not be politically or religiously neutral), bloggers, alarmists, greedy opportunists, aptly named “influencers,” peddlers of conspiracy theories, and even the guy next door—although in my case, that’s Karl Bunnell and I am happy to recommend him to you!
Where a living prophet fits into all this should be obvious and comforting because, in fact, he doesn’t “fit in.” He rises above the noise if we will listen. Our testimony of restored priesthood authority should cause us to look to his counsel just as we would hope the Children of Israel would have looked to and trusted Moses—or the people in Noah’s time would have responded to his warnings.
When we’re born into and raised in the Church, I think we can be at risk of certain familiar things being so familiar to us that they are like wallpaper and we miss the critical experience of inquisitiveness and developing a thoughtful understanding.
For example, ask 100 random members of the Church, how many people on the earth today we sustain as prophets, seers, and revelators and listen to how many answer correctly. We often have the opportunity to sustain the president of the Church as a prophet, seer, and revelator and sometimes, almost automatically, we say yes or raise our arm, but to what extent do we consider and trust in President Nelson as a seer—one who sees things differently than we do, who sees more than we do, who has a better perspective than we do—even a perspective which may contradict our own initial instincts?
And to what extent do we acknowledge and respond to his role as a revelator? If he responds to circumstances that are new to us—or responds to things in a way that is new to us—does that lead us to doubt his guidance? Or does it lead us to consider his role as one who reveals?
Also, when we answer “yes” in our temple recommend interviews, how thoughtful are we about the president of the Church being authorized to exercise all priesthood keys on the earth today? Or about the idea of there being 15 living prophets, seers, and revelators who each hold all the keys and who work together in unanimity?
It is important for all our well-being that we see President Nelson as more than a nice man and accomplished doctor who ended up leading a large religious organization. Personal revelation is of critical importance, but Russell M. Nelson is the authorized mouthpiece for God to the world today. Responding to him takes faith and humility.
What has he asked us to do? What are we talking about?
- He has asked us to allow God to prevail in our lives.
- He has asked us to honor the Sabbath.
- He has asked us to help gather Israel.
- He has asked us to adjust our approach to social media.
- He has asked us to pray and to repent.
- He has asked us to be on the covenant path.
- He has asked us to regularly set appointments with the Lord in the temple.
- He has asked us to seek to understand temple covenants and ordinances.
- He has asked us to seek personal revelation and learn how to ‘Hear Him.’
- He has asked us to change our homes into places of faith and learning.
- He has given us guidance in how we should respond to the pandemic.
- He once asked us to “identify the debris [we] should remove from [our] lives.”
- He has asked us to “abandon attitudes and actions of prejudice”—and to eliminate contention.
- He has asked us to find the Savior in the Book of Mormon.
- He has asked us to refer to the Church by its proper and scriptural name.
- He has asked us to strengthen our spiritual foundation, built upon the Savior.
- He has asked us to make time for the Lord in our lives—every day.
Let me mention one last concept related to prophets before I close.
It is in vogue to point out that prophets are humans and subject to human errors. The fact that they are humans is inarguable and the fact that they are imperfect is documented in scripture. In some ways, it is very important and helpful to accept and appreciate their humanity. But here’s the risk:
If we are not careful, we can allow our emphasis of their humanity to life ourselves into a role of judgment over them which minimizes or even extinguishes (to us) their divine callings as prophets, seers, and revelators. If we are not careful, we will decide—when their teachings or instructions collide with our ideas—that our perspective is better than theirs; that we see things more clearly than they do (or did); or that we can generously dismiss their “foolish error” as part of their well-intentioned humanity, but elevate ourselves as the great arbiters of all things prophetic or mistaken (and we do sometimes like to pat ourselves on our backs for our condescending generosity) .
This is a path that leads to apostasy. More specifically, it leads us to distance ourselves from the very priesthood keys which are in place to help us along the covenant path. This can be spiritually fatal.
Brothers and sisters, let us not “be slothful because of the easiness of the way.” Prophets are humans. They are the very humans God has authorized to lead and guide us. Blessings of safety, peace, happiness, contentedness, worthiness, and prosperity, both in this life and the hereafter, are ours if we will follow them. I join you in thanking God for a prophet—to guide us in these latter days—our latter days, if you will. And I join the children singing:
Follow the prophet, follow the prophet, follow the prophet, don’t go astray.
Follow the prophet, follow the prophet, follow the prophet, he knows the way.
In the name of Jesus Christ, amen.
[Given by Kyle Du Moulin in April 2019 Stake Conference.]
For my talk today, I have felt inspired to speak on the topic of obeying the commandments of God and how this can be possible for all of us. Obedience to God’s commandments is a subject of importance to all of God’s children. In order to obey the commandments, we must understand what sin is and from what source we can obtain power to overcome it. Perhaps you are presently struggling with a sin or many sins, which, through your best efforts you have not been able to overcome. Today I will address what we must do to keep all of God’s commandments and overcome sin and even addictions.
There is perhaps no counsel more frequently given in the scriptures than that associated with obeying the commandments. Our obedience to the laws that God has implemented is critical to obtaining eternal life. As a consequence of the Fall, all of mankind was placed in a condition where we can know good from evil, and, through our agency, be given the chance to choose between them. Because of our fallen state, a conflict wages within each one of us who seeks to obey the commandments. This conflict is between the natural man or woman and our better self—our spirit—which desires to do God’s will.
One of the great challenges of mortality is learning to yield the desires of our natural state to the will of God. In order for our will to be swallowed up in the will of the Father, we must experience a mighty change of heart. As we experience this change of heart, the conflict between our natural state and our desires to obey God’s commandments will be resolved. In the process of time, we will be able to obey the commandments and our desires to commit sin will diminish and ultimately be overcome. In order to remove the turmoil and suffering caused to those who struggle to obey the commandments, the desire to commit sin must die within us.
Our desire to commit sin is a symptom of a deeper problem. This problem is a heart that is not yet fully converted unto the Lord. When seeking to overcome sin in our own lives, we must treat the sinner, not the sin. In order to alter a behavior that is contrary to God’s will, we must get to the root of the problem. When the true problem—in this case an individual’s heart—has been truly changed and fixed, then the corresponding destructive behaviors will cease on their own. The process of being changed from our natural state is called being “born again.” In the third chapter of the Gospel of John (verse five), Jesus teaches: “… Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”
Your ability to overcome temptation is directly linked to the health and condition of your spirit. The health and condition of your spirit is determined by the amount of light you bring into your life. The presence of the Holy Ghost is a source of spiritual light and has the power to overcome darkness and evil. Anything that reduces our light will weaken our ability to overcome evil. Perhaps you may find there is an absence of light in your own life. To illustrate the relationship between darkness and light, I use an analogy: if I were to walk into a dark room and turn on the light, there would never be an occasion where light would fail to overcome darkness.
Our need to be under the constant influence and direction of the Holy Ghost is greater than ever. President Russell M. Nelson has stated: “The assaults of the adversary are increasing exponentially, in intensity and variety.” In the most recent conference, the prophet also stated, “The battle with sin is real. The adversary is quadrupling his efforts to disrupt testimonies and impede the work of the Lord. He is arming his minions with potent weapons to keep us from partaking of the joy and love of the Lord.” If the adversary is quadrupling his efforts, then we must at least quadruple ours. Anything that diminishes our ability to have the constant companionship of the Holy Ghost will likewise diminish our capacity to obey the commandments and bear our temptations. Even small things which slowly erode our spiritual strength can, over time, have dramatic effects and eternal consequences.
The presence of the Holy Ghost is a blessing from heaven bestowed upon us because of our desires toward change and right action. We increase in our light as the Holy Ghost dwells in us. This light is received line upon line, precept upon precept. For it is by small means that great change is brought to pass. Some of the things which will allow you to bring the Holy Ghost into your life include: diligently seeking and hungering after the word of God as found in the scriptures and teachings of modern day prophets; meaningful prayers filled with faith; real effort to align our lives with God’s will; and regularly attending the temple, for it is in the ordinances of the temple that the powers of Godliness are manifest. President Russell M. Nelson said in the 2018 General Conference: “In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.”
We must experience the cumulative effect of regularly and consistently doing those things which bring greater light into our lives. Our righteous desires and correct actions will invite God’s spirit which will enter into our hearts and sanctify us. Through this sanctifying process, we will be made into a new creature. But this change is dependent on the condition and desires of our heart. Just as hard and dry clay cannot be molded into new forms, likewise a hardened heart cannot be altered. Before a mighty change can be wrought in us, we must offer for a sacrifice a broken heart and a contrite spirit. Jesus Christ spoke of this shortly before His appearance to the Nephites. He said:
“And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.”
It is by the grace of Jesus Christ that the will of the flesh will be overcome as the Holy Ghost dwells in us. I call the effects of this process, “living in a constant state of grace.” Another term for this is, “taking Christ’s yoke upon us.” For without the sustaining grace of Jesus Christ, we have no power to overcome the effects of the Fall.
The Apostle Paul spoke of the power we can access in Christ, which will allow the will of our spirit to overcome the will of our flesh:
“But ye are not in the flesh, but in the Spirit, if so be that the spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness.” (Romans 8:9-10)
In the Parable of the True Vine, Jesus Christ teaches us that without Him we have no power to do good works. He said:
“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
As we seek a daily portion of God’s spirit to abide with us, and offer for a sacrifice to the Lord a broken heart and a contrite spirit, in the process of time we will be blessed with a new heart. As this change occurs within us, our actions, our words, our thoughts, and the desires of our heart will be brought into alignment with God’s will. And the day will come when we can say, as did the Nephites when King Benjamin gave his address, that because of the Spirit of the Lord, a mighty change has been wrought in our hearts, and we have no more disposition to do evil, but to do good continually.
I say these things in the name of Jesus Christ, Amen.